Description of Grisha who lives well in Russia. The image of Grisha Dobrosklonov in the poem "Who lives well in Russia" (School compositions). Name meaning and prototypes
The image of the "people's defender". He is the seminarian Grisha Dobrosklonov, the son of an "unrequited laborer" and a rural deacon who lived "poorer than the last seedy peasant." Hungry childhood, harsh youth brought him closer to the people, accelerated spiritual maturation and determined life path Grisha:
... about fifteen years old Grigory already knew for sure.
What will live for happiness
A wretched and dark home corner.
In many aspects of his character, Grisha resembles Dobrolyubov. Like Dobrolyubov, Grisha Dobrosklonov is a fighter for people's happiness; he wants to be the first where "it is difficult to breathe, where grief is heard."
In the image of Grigory Nekrasov, he answered the question: what should a fighter for the people's interests do?
Go to the humiliated
Go to the offended
You are needed there.
Gregory joins the ranks of those. who is ready "to fight, to work for the bypassed, for the oppressed." Grisha's thoughts are constantly directed "to all mysterious Russia, to the people." In his soul, "with love for the poor mother, love for all the trash merged." Gregory is the faithful son of the people. In the image of Grisha Dobrosklonov, Nekrasov sees a representative of the working people who are deeply connected with her: "No matter how dark the Vakhlachina", no matter how clogged with corvee and slavery, "blessing, I put such a messenger in Grigorie Dsbrosklonov." Concerns about personal well-being are alien to him, for him “the lot of the people, their happiness, light and freedom above all”.
Nekrasov's revolutionary is ready to give his life so that "every peasant can live in freedom in all holy Russia."
Grisha is not alone. Hundreds of people like him have already entered the "honest path", into the battle for an "honest cause". He, like other fighters,
Fate was preparing
Glorious path
a loud name of the People's Defender,
Consumption and Siberia.
But Grisha is not afraid of the upcoming trials, because he believes in the triumph of the work to which he devoted his life. He knows that his homeland "is destined to suffer a lot," but he believes that it will not perish, and therefore feels "immense strength in his chest." He sees a multi-million people awakening to struggle:
The host rises
Innumerable!
The strength in her will affect
Unbreakable!
This thought fills his soul with joy and confidence in victory.
To the main question of the poem - who lives well in Russia? - Nekrasov responds with the image of Grisha Dobrosklonov, the people's defender. This is why the poet says:
Our wanderers should be under their own roof.
If only they could know what happened to Grisha.
The path followed by Grisha Dobrosklonov is difficult, but beautiful. On this path "only strong, loving souls" enter. True happiness awaits a person on it, for only he can be happy, says Nekrasov, who gives himself up to the struggle for the good and happiness of the people.
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The poem "Who Lives Well in Russia" already in its title contains a question, the answer to which worried any enlightened person at the time of Nekrasov. And although the heroes of the work do not find someone who lives well, the author still makes it clear to the reader who he considers to be happy. The answer to this question is hidden in the image of Grisha Dobrosklonov, a hero who appears in the last part of the poem, but far from the last ideologically.
For the first time, readers get to know Grisha in the chapter "Good Time - Good Songs", during a feast, due to which the image of Grisha in "Who Lives Well in Russia" is initially associated with the concept of people's happiness. His father, a parish clerk, enjoys love among the people - it is not for nothing that he is called on a peasant holiday. In turn, the clerk and sons are characterized as “ simple guys, kind ", along with the peasants, they mow and" drink vodka on holidays. " So from the very beginning of creating the image, Nekrasov makes it clear that Grisha shares his whole life with the people.
Then the life of Grisha Dobrosklonov is described in more detail. Despite his origin from the clergy, Grisha was familiar with poverty from childhood. His father, Tryphon, lived "poorer than the last seedy peasant."
Even the cat and dog chose to run away from the family, unable to withstand the hunger. All this is due to the fact that the sexton has a "light temper": he is always hungry and always looking for a drink. At the beginning of the chapter, the sons lead him, drunk, home. He boasts of his children, but he forgot to think about whether they are full.
Grisha is no easier in the seminary, where the already meager food is taken away by the "housekeeper grabber". That is why Grisha has an "emaciated" face - sometimes from hunger he cannot sleep until morning, everyone is waiting for breakfast. Nekrasov several times focuses the reader's attention precisely on this feature of Grisha's appearance - he is thin and pale, although in another life he could be a fine fellow: he has a wide bone and red hair. This appearance of the hero partly symbolizes the whole of Russia, which has the prerequisites for a free and happy life, but so far living in a completely different way.
Since childhood, Grisha is familiar with the main problems of the peasantry: overwork, hunger and drunkenness. But all this does not embitter, but rather temper the hero. From the age of fifteen, a firm conviction ripens in him: one must live exclusively for the good of his people, no matter how poor and wretched he may be. In this decision, he is strengthened by the memory of his mother, the caring and hardworking Domnushka, who has lived a short century because of her labors ...
The image of Grishina's mother is the image of a Russian peasant woman beloved by Nekrasov, meek, unrequited, and at the same time carrying a huge gift of love. Grisha, her “beloved son,” did not forget his mother after her death, moreover, her image merged for him with the image of the whole vakhlachina. The last maternal gift - the song "Salty", testifying to the depth maternal love- will accompany Grisha all his life. He hums it in the seminary, where "sullenly, severely, hungry."
And longing for his mother leads him to a selfless decision to devote his life to others, equally deprived.
Note that the songs are very important for characterizing Grisha in the poem "Who Lives Well in Russia" by Nekrasov. They briefly and accurately reveal the essence of the hero's ideas and aspirations, his main life priorities are clearly visible.
The first of the songs from Grisha's lips conveys his attitude towards Russia. It can be seen that he perfectly understands all the problems that were tearing the country apart: slavery, ignorance and shame of the peasants - all this Grisha sees without embellishment. He easily selects words that can terrify any, the most insensitive listener, and this shows his pain for his native country. And at the same time, the song contains the hope for future happiness, the belief that the desired will is already approaching: “But you will not perish, I know!” ...
The next song by Grisha - about a barge haulers - reinforces the impression of the first, depicting in detail the fate of an honest worker who lowers "honestly earned pennies" in a tavern. From private destinies, the hero goes on to portray "all mysterious Russia" - this is how the song "Rus" is born. This is the anthem of his country, full of sincere love, in which one can hear faith in the future: "The ranks are rising - innumerable." However, someone is needed who would become the head of this rati, and this fate is destined for Dobrosklonov.
There are two ways, - Grisha thinks so, - one of them is wide, torny, but along it there is a crowd greedy for temptations. There is an eternal struggle for "perishable goods". It is along it, unfortunately, that the wanderers, the main characters of the poem, are first sent. They see happiness in purely practical things: wealth, honor and power. Therefore, it is not surprising that they fail to meet with Grisha, who has chosen a different path for himself, "close but honest." Only strong and loving souls who want to intercede for the offended go along this path. Among them is the future people's defender Grisha Dobrosklonov, for whom fate prepares "a glorious path, ... consumption and Siberia." This road is not easy and does not bring personal happiness, and yet, according to Nekrasov, this is the only way - in unity with the whole people - and you can become truly happy. The "great truth" expressed in Grisha Dobrosklonov's song gives him such joy that he runs home, "jumping" with happiness and feeling "immense strength" in himself. At home, his enthusiasm is confirmed and shared by his brother, who refers to Grishina's song as "divine" - that is, finally admitting that the truth is on his side.
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Many works have not lost their relevance in our time. This, perhaps, is happening because most of the problems and difficulties in human life can be carried beyond the boundaries of time and the development of mankind as a whole. It has always been difficult for people to find their place in society, someone did not have enough money to get a proper education, someone to look properly (a person in a shabby suit was not perceived by society either in ancient times or now). The problem of arranging everyday life, providing food at all times occupied the minds of people, especially those of low income. How to get out of the vicious circle of such problems and can it be done in an honest way? N.A. is trying to answer this question. Nekrasov in his unfinished poem "Who Lives Well in Russia".
Many images could serve as an illustrative example for the disclosure of this topic, but nevertheless, the bulk of information on this issue falls on the image of Grisha Dobrosklonov.
Name meaning and prototypes
In literature, the names of heroes are often symbolic. Their first and last names are in most cases brief description literary personality. If the question of assigning names to characters, in view of the detailing of their personal qualities, is controversial, then the question of the meaning of surnames is almost always decided in favor of symbolism. Authors past centuries took as a basis the names widespread in society, in particular, the described class was taken into account. The name of the hero should have been close and familiar to the readers. The names of the characters were invented by the authors themselves. It was from associations with the surname that it was further development image. It was based either in a game on contrasts, or on enhancing the effect of personality traits.
The prototype for Grisha Dobrolyubov was the poet and publicist Nikolai Alekseevich Dobrolyubov. In society, he was known as a man of unique industriousness and talent - at the age of 13 he was already engaged in translations of Horace, successfully wrote literary critical articles. What unites Dobrosklonov and Dobrolyubov is the tragedy of childhood - the death of his mother, who made an indelible impression on both the first and the second. Similar qualities also arise in their social position - the desire to make the world kinder and better.
As you can see, Nekrasov took the name of the literary figure as a basis, modifying it, but at the same time, the fact of its symbolism cannot be rejected. The character's surname also reflects his personality traits. It is based on the noun "good", which corresponds to general characteristics Grisha. He really good person by nature, full of good aspirations and dreams. The second part of his surname is derived from the verb "to decline". That is,
Age, appearance and occupation of Grigory Dobrosklonov
The reader gets acquainted with the image of Grigory Dobrosklonov in the last parts of the poem - partly in "A Feast for the Whole World" and, in more detail, in the epilogue of the poem.
We do not know about the exact age of the hero, the fact that at the time of the story he was studying at the seminary gives the right to assume that his age is about 15 years old, the author confirms this guess, saying that the boy is "about fifteen years old."
Gregory's mother was called Domna, she died early:
Domnushka
I was much caring
But also durability
God didn't give her.
His father's name is Tryphon, he was a clerk, in other words, he was on the lower step career ladder clergymen. The family's income was never high - the mother tried her best to change this situation and give a proper education to her children - Grisha and Savva. The woman was often helped by the villagers to feed the children, so she
Unrequited old lady
For everyone who has something
Helped her on a rainy day.
Naturally, hard physical labor and poor living conditions had an extremely unfavorable effect on the woman's health and she soon dies. Gregory is very upset about the loss of his mother - she was kind, good and caring, so at night the boy “grieved for his mother” and quietly sang her song about salt.
Life after the death of the mother
After Domna's death, the family's life deteriorated significantly - "Poorer than the seedy / Last peasant / Lived Tryphon." There was never enough food in their house:
There is no cow, no horse,
There was a dog Zudushka,
There was a cat - and they left.
Gregory and Savva are often fed by fellow villagers. The brothers are very grateful to the peasants for this and try not to remain in debt - to somehow help them:
The thugs paid them.
As much as possible, work,
According to their deeds, chores
Celebrated in the city.
Nekrasov gives a meager description of Grisha. He has a "wide bone", but he himself does not look like a hero - "his face is too emaciated." This is because he is always half-starved. While in seminary, he woke up in the middle of the night from hunger and waited for breakfast. Their father also does not rush - he is as eternally hungry as his sons.
Gregory, like his brother, was "marked by God's seal" - the ability to study and the ability to lead crowds, therefore "the deacon boasted of his children."
Studying at the seminary for Gregory is not joyful there, "dark, cold and hungry", but the young man is not going to retreat, he also plans to study at the university.
Over time, the image of a mother and a small homeland merged into one, soon they decided to strive to serve the common people, to make the life of ordinary men better:
Gregory already knew for sure
What will live for happiness
Wretched and dark
A native corner.
Gregory does not dream of personal wealth or wealth. He wants all people to live in goodness and prosperity:
I don’t need any silver
No gold, but God forbid
So that my fellow countrymen
And to every peasant
Lived freely and cheerfully
In all holy Russia.
And the young man is ready to do everything possible to get closer to the fulfillment of his dreams.
Dobrosklonov is optimistic, this is especially noticeable in the lyrics of his songs, where he tries to glorify the love of life, to outline a wonderful, cheerful future.
The fate of Gregory is typical - a joyless, hungry childhood, sad memories of studying at the seminary. What will happen next? This is quite predictable, the fate of such people is always the same:
Fate prepared for him
Glorious path, loud name
People's defender,
Consumption and Siberia.
Summarize. The image of Grigory Dobrosklonov is optimistic. The young man is full of wonderful aspirations - he is a future revolutionary, ready to sacrifice himself for the good of others. Gregory is driven by a good intention to improve his life ordinary people, the same as himself, to provide them with a decent, and not a beggarly life.
In Nekrasov's poem "Who Lives Well in Russia" the writer describes the hard life of a young guy Grisha Dobrosklonov. Grisha is from a very poor family, his mother is seriously ill, and they live poorly by all standards. His childhood and youth were spent in eternal starvation and severity, and this is what brought him closer to the people. Poverty does not prevent Dobrosklonov from being a pure, fair person, he loves people very much and stands up for their protection. He hopes that soon all people will live well.
Grisha Dobrosklonov has always fought for the people and their welfare. For him, wealth and blessings were not important, he wanted a good life for everyone, and not just for himself. Dobrosklonov is a very fair young man and he believed that everyone should be reunited and go ahead to their goal.
Nekrasov describes Dobrosklonov as the son of the whole people and a fighter for justice. Grisha is not even afraid to sacrifice his life for the whole people. His life is nothing compared to lives huge amount people. Dobrosklonov is not afraid of hard physical work; he is a hard worker in life and a revolutionary for a good life.
Grisha Dobrosklonov knows that he is not alone in his struggle, because hundreds of people are already fighting, as he is for the people and the Motherland. Dobrosklonov is not afraid of difficulties, he is sure that his business started will be crowned with success. An immense sense of respect for his people burns in his chest. He knows that they will have to suffer a lot, but at the end of this difficult path, they will all be successful.
He sees how a large number of people rise with him one step and this gives him even more strength and faith in victory. Nekrasov describes Grisha Dobrosklonov as a person who lives well in Russia, he is happy. His love for the people and zeal to do everything for them is happiness.
At the beginning of the poem, the peasants decide to hit the road and find out who lives well in Russia. They seek among the rich and among ordinary people, but cannot find the desired image in any way. Nekrasov, describing Grisha Dobrosklonova, believes that this is exactly what it looks like happy man... After all, Dobrosklonov is the happiest and richest person. True, Grisha's wealth does not lie in an expensive house and a large number money, but in his soulfulness and spiritual maturation. Dobrosklonov is happy that he sees that his people are starting new life... Nekrasov made it clear to the reader with his poem that wealth is not the main thing, the main thing is the soul and self-sacrifice for the sake of others.
Composition by Grisha Dobrosklonov. Image and characteristics
The image of Grisha completes Nekrasov's poem, in which the poet showed so many misfortunes, sufferings of ordinary people. It seems that they already have no hope ... But in the epilogue itself there is a positive note - Dobrosklonov! The surname itself tells us that this is a very good hero.
Grisha is a poor young man who received a church education. He is an orphan. His mother (with the strange name Domna) did everything to educate him. She loved him very much, and also tried to help other people. But how can you help if you yourself have nothing (especially salt)? The poem says that you can ask for bread from friends, neighbors, but you have to pay for salt, which is not there. And little Grisha is crying - he refuses to eat without salt. I think that this is not a whim, but a need for a growing organism. The blast furnace has already sprinkled flour on the bread in order to deceive his son, and he demands "more" salt. Then she cried, tears fell on the bread, and this made it salty.
The mother's story greatly influenced Grisha. After her death, he always remembered his mother, sang her song ... He did not finish eating, he suffered. Love for the mother was combined with love for the Motherland. And the older he got, the better he understood how difficult it was for all his fellow citizens. He is horrified that the Slavs are brought to the market in chains in order to sell, that they are taken from the serfs of their children. (Sons - in the army for twenty years, and daughters, in general, to "shame".)
And Gregory feels the strength to change everything for the better. Nekrasov writes that Dobrosklonov is destined for the role of the people's defender, and he also predicts consumption and exile to Siberia for this hero. But Grisha has already chosen his own path.
The choice, according to the poet, was one of two ways. The one that the majority chooses is broad - to material well-being and passions. And the other is for the elite, who no longer think about themselves, but only about the rest. Who is ready to intercede for the unfortunate!
Nekrasov believes in this image of Dobrosklonov, believes that such people will soon appear (and have already appeared) in Russia. They will surely free their people, or their own nobility. And enlightenment, joy will come ... Of course, you will have to fight with the past. And many of these heroes will need to sacrifice themselves.
And Nekrasov was not mistaken, and his hero became an example for many further defenders of the people.
Option 3
The problem of Nekrasov's work would not have been fully disclosed if there had not been such a hero, a defender of serfs, like Grisha Dobrosklonov. He is ready to go to the end in the struggle for the happiness and rights of disadvantaged peasants.
The author introduces us to folk hero in the 4th part of the poem. Grisha had a difficult childhood. As the son of a parish dude, future hero was well acquainted with the life of the peasants. A difficult childhood was brightened up by the singing of Grishina's mother, whose songs later helped him to please and inspire ordinary hard workers. It is the songs that reveal the inner world of a fighter for justice, and it is they that show his love for the Russian people. The first song, which the author introduces the reader, tells us about the problems of Russia. According to Dobrosklonov, Russia is ruined by drunkenness, hunger, ignorance and, above all, serfdom. During his life, Grisha managed to feel the troubles of the serfs so strongly that the words for the song burst out on their own. But apart from problems, the song expresses hope for the future happiness and liberation of the peasants. Another song tells the story of a barge haule, who, after hard labor, spends all his money in a tavern. The third song, which is called "Rus", betrays the hero's boundless love for his country. For him, happiness is when the peasants are happy. With his songs, Grisha Dobrosklonov tries to appeal to both ordinary people and aristocrats, urging them to answer for the troubles of the peasants.
The image of Gregory is the image of the public defender. Nekrasov tells us about two paths to happiness. The first path is material wealth, power. The second path is spiritual happiness. According to Dobrosklonov, real happiness is spiritual happiness, which can only be achieved through unity with the people. The hero chooses exactly this path, which leads him to "consumption and Siberia."
Grisha Dobrosklonov is a young, purposeful person, whose soul is tormented by the injustice of serf Russia. He is attracted by material wealth, he seeks to support the spirit of the people, wants to sacrifice his life for the future of his beloved country.
The author of the poem wants to convey to the reader the idea that only fighters for the happiness of the people, such as Grisha Dobrosklonov, can lead Russia to prosperity. Because only they are capable of leading people along with them, young, strong revolutionaries who are not indifferent to the problems of ordinary people.
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Many works have not lost their relevance in our time. This, perhaps, is happening because most of the problems and difficulties in human life can be carried beyond the boundaries of time and the development of mankind as a whole. It has always been difficult for people to find their place in society, someone did not have enough money to get a proper education, someone to look properly (a person in a shabby suit was not perceived by society either in ancient times or now). The problem of arranging everyday life, providing food at all times occupied the minds of people, especially those of low income. How to get out of the vicious circle of such problems and can it be done in an honest way? N.A. is trying to answer this question. Nekrasov in his unfinished poem "Who Lives Well in Russia".
Many images could serve as an illustrative example for the disclosure of this topic, but nevertheless, the bulk of information on this issue falls on the image of Grisha Dobrosklonov.
Name meaning and prototypes
In literature, the names of heroes are often symbolic. Their names and surnames in most cases are a brief description of the literary personality. If the question of assigning names to characters, in view of the detailing of their personal qualities, is controversial, then the question of the meaning of surnames is almost always decided in favor of symbolism. The authors of the past centuries took as a basis the names widespread in society, in particular, the described class was taken into account. The name of the hero should have been close and familiar to the readers. The names of the characters were invented by the authors themselves. It was from the associations with the surname that the further development of the image consisted. It was based either in a game on contrasts, or on enhancing the effect of personality traits.
The prototype for Grisha Dobrolyubov was the poet and publicist Nikolai Alekseevich Dobrolyubov. In society, he was known as a man of unique industriousness and talent - at the age of 13 he was already engaged in translations of Horace, successfully wrote literary critical articles. What unites Dobrosklonov and Dobrolyubov is the tragedy of childhood - the death of his mother, who made an indelible impression on both the first and the second. Similar qualities also arise in their social position - the desire to make the world kinder and better.
As you can see, Nekrasov took the name of the literary figure as a basis, modifying it, but at the same time, the fact of its symbolism cannot be rejected. The character's surname also reflects his personality traits. It is based on the noun "good", which corresponds to the general characteristics of Grisha. He is a really kind person by nature, full of good aspirations and dreams. The second part of his surname is derived from the verb "to decline". That is,
Age, appearance and occupation of Grigory Dobrosklonov
The reader gets acquainted with the image of Grigory Dobrosklonov in the last parts of the poem - partly in "A Feast for the Whole World" and, in more detail, in the epilogue of the poem.
We do not know about the exact age of the hero, the fact that at the time of the story he was studying at the seminary gives the right to assume that his age is about 15 years old, the author confirms this guess, saying that the boy is "about fifteen years old."
Gregory's mother was called Domna, she died early:
Domnushka
I was much caring
But also durability
God didn't give her.
His father's name is Tryphon, he was a clerk, in other words, he was at the bottom rung of the clergy's career ladder. The family's income was never high - the mother tried her best to change this situation and give a proper education to her children - Grisha and Savva. The woman was often helped by the villagers to feed the children, so she
Unrequited old lady
For everyone who has something
Helped her on a rainy day.
Naturally, hard physical labor and poor living conditions had an extremely unfavorable effect on the woman's health and she soon dies. Gregory is very upset about the loss of his mother - she was kind, good and caring, so at night the boy “grieved for his mother” and quietly sang her song about salt.
Life after the death of the mother
After Domna's death, the family's life deteriorated significantly - "Poorer than the seedy / Last peasant / Lived Tryphon." There was never enough food in their house:
There is no cow, no horse,
There was a dog Zudushka,
There was a cat - and they left.
Gregory and Savva are often fed by fellow villagers. The brothers are very grateful to the peasants for this and try not to remain in debt - to somehow help them:
The thugs paid them.
As much as possible, work,
According to their deeds, chores
Celebrated in the city.
Nekrasov gives a meager description of Grisha. He has a "wide bone", but he himself does not look like a hero - "his face is too emaciated." This is because he is always half-starved. While in seminary, he woke up in the middle of the night from hunger and waited for breakfast. Their father also does not rush - he is as eternally hungry as his sons.
Gregory, like his brother, was "marked by God's seal" - the ability to study and the ability to lead crowds, therefore "the deacon boasted of his children."
Studying at the seminary for Gregory is not joyful there, "dark, cold and hungry", but the young man is not going to retreat, he also plans to study at the university.
Over time, the image of a mother and a small homeland merged into one, soon they decided to strive to serve the common people, to make the life of ordinary men better:
Gregory already knew for sure
What will live for happiness
Wretched and dark
A native corner.
Gregory does not dream of personal wealth or wealth. He wants all people to live in goodness and prosperity:
I don’t need any silver
No gold, but God forbid
So that my fellow countrymen
And to every peasant
Lived freely and cheerfully
In all holy Russia.
And the young man is ready to do everything possible to get closer to the fulfillment of his dreams.
Dobrosklonov is optimistic, this is especially noticeable in the lyrics of his songs, where he tries to glorify the love of life, to outline a wonderful, cheerful future.
The fate of Gregory is typical - a joyless, hungry childhood, sad memories of studying at the seminary. What will happen next? This is quite predictable, the fate of such people is always the same:
Fate prepared for him
Glorious path, loud name
People's defender,
Consumption and Siberia.
Summarize. The image of Grigory Dobrosklonov is optimistic. The young man is full of wonderful aspirations - he is a future revolutionary, ready to sacrifice himself for the good of others. Gregory is driven by a good intention to improve the lives of ordinary people, like himself, to provide them with a decent, not a beggarly life.
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